• We wish to establish that we are truly humble messengers of the Law of One. We can speak to you of our experiences and our understandings, and teach/learn in limited ways. However, we cannot speak in firm knowledge of all the creations. We know only that they are infinite. We assume an infinite number of octaves.

However, it has been impressed upon us by our own teachers that there is a mystery-clad unity of creation in which all consciousness periodically coalesces and again begins. Thus we can only say we assume an infinite progression, though we understand it to be cyclical in nature and, as we have said, clad in mystery. – 28.16

• We came to your peoples to enunciate the Law of One. We wished to impress upon those who wished to learn of unity that in unity all paradoxes are resolved; all that is broken is healed; all that is forgotten is brought to light.

We had no teaching plan, as you have called it, in that our intention when we walked among your peoples was to manifest that which was requested by those learn/teachers to which we had come. – 90.29

• We of Ra are humble messengers of the Law of One. We seek to teach/learn this single law. – 76.8
• We are old upon your planet and have served with varying degrees of success in transmitting the Law of One, of Unity, of Singleness to your peoples. We have walked your earth. We have seen the faces of your peoples. This is not so with many of the entities of the Confederation. We found it was not efficacious. – 1.1

• In the Egyptian and the South American experiments' results, though not as widely devastating [as those of Atlantis], were as far from the original intention of the Confederation. It was clear to not only us but also to the Council and the Guardians that our methods were not appropriate for this particular sphere.

Our attitude, thus, was one of caution, observation, and continuing attempts to creatively discover methods whereby contact from our entities could be of service with the least distortion and, above all, with the least possibility of becoming perversions, or antitheses, of our intentions in sharing information. – 24.4

• We came among you to aid you. Our efforts in service were perverted. Our desire then is to eliminate, as far as possible, the distortions caused by those misreading our information and guidance. – 14.18
• We then felt the great responsibility of staying in the capacity of removing the distortions and powers that had been given to the Law of One. – 1.1
• We are one of the naïve members of that Confederation and are still attempting to recoup the damage for which we feel responsibility. It is our duty as well as honor to continue with your peoples, therefore, until all traces of the distortions of our teach/learnings have been embraced by their opposite distortions and balance achieved. – 22.26
• [We] wished to attempt to make reparation for distortions of this law set in motion by our naïve actions of your past. – 71.19

• We will continue in this [honor/responsibility] until your, shall we say, cycle is appropriately ended. If not this one, then the next. We are not a part of time and, thus, are able to be with you in any of your times. – 1.1
• The fidelity of Ra towards the attempt to remove distortions is total. This constitutes an acceptance of responsibility for service to others which is of relative purity. – 80.5

• The few who were inspired to seek, our only reason for the attempt. – 23.10
• We, ourselves, do not feel an urgency for this information to be widely disseminated. It is enough that we have made it available to three, four, or five. This is extremely ample reward, for if one of these obtains fourth-density understanding due to this catalyst then we shall have fulfilled the Law of One in the distortion of service. – 17.2
• We are content, as we have said, to be able to aid in the evolution of one of your peoples. Whatever efforts you make cannot disappoint us, for that number already exceeds one. – 37.3
• The flaps cause many fears among your peoples, many speakings, understandings concerning plots, cover-ups, mutilations, killings, and other negative impressions. Even those supposedly positive reports which gain public awareness speak of doom. You may understand yourself as one who will be in the minority due to the understandings which you wish to share, if we may use that misnomer.

[…] The audience brought about by Orion-type publicity is not seeded by seniority of vibration to a great extent. The audiences receiving teach/learnings without stimulus from publicity will be more greatly oriented towards illumination. Therefore, forget you the counting. – 48.5

• We mean no disrespect for your service, but we do not expect to make full reparations for these distortions. We may, however, offer our thoughts in the attempt. The attempt is far more important to us than the completeness of the result. The nature of your language is such that what is distorted cannot, to our knowledge, be fully undistorted but only illuminated somewhat. – 71.20

• The most efficient mode of contact is that which you experience at this space/time. The infringement upon free will is greatly undesired. – 53.7 (See also 21.1)

• Our social memory complex cannot effectually discern the distortions of the societal mind/body/spirit complex of your peoples. We wish now to fulfill our teach/learning honor/responsibility by answering what is asked. This only will suffice, for we cannot plumb the depths of the distortion complexes which infect your peoples. – 3.6

• We waited for a second query so as to emphasize that the time/space of several thousand of your years creates a spurious type of interest. Thus in giving this information, we ask the proper lack of stress be placed upon our experiences in your local space/time. The teach/learning which is our responsibility is philosophical rather than historical. – 2.2
• We are pleased that you asked this question, for it is not our understanding that we have the right/duty to share our perceptions on any subject but philosophy without direct question. – 2.6
• You may consider that question for yourself. We interpret the Law of One, but not to the extent of advice. – 12.25
• We have no dogma to offer. Each perceives that which is needful and helpful to the self. – 88.24

• To speak of that which sixth-density social memory complexes labor within…is, at best, misprision of plain communication, for much is lost in transmission of concept from density to density, and the discussion of sixth density is inevitably distorted greatly.

However, we shall attempt to speak to your query for it is an helpful one in that it allows us to express once again the total unity of creation. We seek the Creator upon a level of shared experience to which you are not privy, and rather than surrounding ourselves in light, we have become light. Our understanding is that there is no other material except light. Our rituals, as you may call them, are an infinitely subtle continuation of the balancing processes which you are now beginning to experience.

We seek now without polarity. Thus we do not invoke any power from without, for our search has become internalized as we become light/love and love/light. These are the balances we seek, the balances between compassion and wisdom which more and more allow our understanding of experience to be informed that we may come closer to the unity with the One Creator which we so joyfully seek. – 64.6

• There is past, present, and future in third density. In an overview such as an entity may have, removed from the space/time continuum, it may be seen that in the cycle of completion there exists only the present. We, ourselves, seek to learn this understanding. At the seventh level, or dimension, we shall, if our humble efforts are sufficient, become one with all, thus having no memory, no identity, no past or future, but existing in the all. – 16.22

Ra: We have walked among your people. We remember. We remember sorrow. We have seen much. We have searched for an instrument of the proper parameters of distortion in mind/body/spirit complex and supporting and understanding group of mind/body/spirit complexes to accept this information with minimal distortion and maximal desire to serve for some of your years.

The answer, in short, is yes [we have made our information available at this time due to the planetary transition]. However, we wished you to know that, in our memory, we thank you. – 6.20.

• We hope that your Ra plans materialize. This is a cosmic joke. You were asking for such an example of humor, and we feel this is a rather appropriate nexus in which one may be inserted. – 37.5

• The racial memory contains all that has been experienced. Thus there is some, shall we say, contamination even of the sexual, this showing mostly in your own culture as the various predispositions to adversary relationships—or, as you call them, marriages—rather than the free giving one to another in the love and the light of the Infinite Creator. – 31.16

• May we say we enjoyed your vision of our social memory complex drinking one of your liquids while speaking through this instrument. – 33.21

• Questioner: In a “close encounter” by a Confederation type of craft I assume that this “close encounter” is with a thought-form type of craft. Do wanderers within the past few years have “close encounters” with landed thought-form type of craft?

Ra: I am Ra. This has occurred, although it is much less common than the Orion type of so-called “close encounter.” We may note that in a universe of unending unity the concept of a “close encounter” is humorous, for are not all encounters of a nature of self with self? Therefore, how can any encounter be less than very, very close? – 53.9

• There are many wanderers whom you may call adepts who do no conscious work in the present incarnation. It is a matter of attention. One may be a fine catcher of your game sphere, but if the eye is not turned as this sphere is tossed, then perchance it will pass the entity by. If it turned its eyes upon the sphere, catching would be easy. – 75.24

• Therefore, it was necessary to speak as briefly as possible until we had safely transferred the mind/body/spirit complex of this instrument. We beg your kind indulgence for our discourtesy. It was appropriate. – 85.2

• Because of the unique biases of each mind/body/spirit complex, there are sometimes quite simple instances of distortion when there is no apparent cause for such distortion. Let us use the example of the virile and immature male who meets and speaks clearly with a young female whose physical form has the appropriate configuration to cause, for this male entity, the activation of the red-ray sexual arousal.

The words spoken may be upon a simple subject such as naming, information as to the occupation, and various other common interchanges of sound vibratory complex. The male entity, however, is using almost all the available consciousness it possesses in registering the desirability of the female. Such may also be true of the female.

Thusly an entire exchange of information may be meaningless because the actual catalyst is of the body. This is unconsciously controlled and is not a conscious decision. This example is simplistic. – 94.10

• The faculties of healing which each has commenced energizing may be used. The entity [Carla] may be encouraged to remain motionless for a period. As it will not appreciate this, we suggest the proper discussion. – 77.25

• Questioner: I see. A news program I saw a couple of weeks ago raised the question of why the dinosaurs vanished, you might say, from our planet suddenly. I know this is unimportant, but I just wondered what the reason was.

Ra: I am Ra. These entities could not feed their body complexes. – 30.8

• A perfectly balanced entity would become tired rather than visibly aged. The lessons being learned, the entity would depart. However, this is appropriate and is a form of aging which your peoples do not experience. The understanding comes slowly, the body complex decomposing more rapidly. – 15.8

• Questioner: Was the unusual sound on the instrument’s tape recorder that occurred while she was trying to record her singing a greeting from our fifth-density negative associate?

Ra: I am Ra. No. Rather it was a greeting from a malfunctioning electronic machine. – 96.6

• Questioner: Can Ra please tell us the source of the unusual odor in this room this morning?

Ra: I am Ra. There are two components to this odor. One is, as has been surmised, the decomposing physical vehicle of one of your second-density Rodentia. The second is an elemental which is attempting to take up residence within the putrefying remains of this small creature.

The cleansing of the room and the burning of the incense has discouraged the elemental. The process of decomposition shall, in a short period of your space/time, remove the less than harmonious sensations provided for the nose. – 97.6

• Questioner: I understand this up to a point—that point is if the entity were successful in either of these attempts, of what value would this be to him? Would it increase his ability? Would it increase his polarity? By what mechanism would it do whatever it does?

Ra: I am Ra. Having attempted for some of your space/time with no long-lasting result to do these things, the [negative] entity may be asking this question of itself. – 80.7

• We wish you to proceed as you deem proper. That is your place. We, in giving this information, find our distortion of understanding of our purpose to be that not only of the offering of information, but the weighting of it according to our distorted perceptions of its relative importance. Thus, you will find our statements, at times, to be those which imply that a question is unimportant. This is due to our perception that the given question is unimportant. Nevertheless, unless the question contains the potential for answer-giving which may infringe upon free will, we offer our answers. – 6.26
• We are oriented towards speaking for you in whatever supply of speakingness you may desire. – 2.1

• Questioner: Thank you. Can you tell me of various techniques used by the service-to-others, or positively oriented, Confederation contacts with the people of this planet, the various forms of, and techniques of, them making contact?

Ra: I am Ra. We could.

Questioner: Would you do this please?

Ra: I am Ra. The most efficient mode of contact is… – 53.6–7

• Questioner: Would you please correct me on this statement, then? I’m guessing that what happens is that, when a transfer takes place, the energy is that light energy that comes in through the feet of the entity, and starts the— The voltage or potential difference starts with the red energy center and, in the case of the green-ray transfer, terminates at the green energy center and then must leap or flow from the green energy center of one entity to the green of the other, and then something happens to it. Could you clear up my thinking on that?

Ra: I am Ra. Yes.

Questioner: Would you please do that?

Ra: I am Ra. The energy transfer occurs in one releasing of the potential difference. … – 84.12–13

• Questioner: I would guess that the bird signifies that a communication that comes as catalyst signified in Card Three is accepted by the female and used becomes a portion of the experience. I’m not sure of that at all. Am I in any way correct?

Ra: I am Ra. That bears little of sense. – 94.25

• Questioner: Could you give me more information on the energy fields of the body as relates to the right and left brain and if this is somehow related to the pyramid shape as far as energy focusing goes? I am a little lost at exactly how to get into this line of questioning, so I will ask that question.

Ra: I am Ra. We are similarly at a loss at this line of answering. We may say that the pyramid shape is but one which focuses... – 50.11

• Questioner: Would I be correct in saying that our local Logos, in acting as co-Creator, distorted to some extent, for the purposes of experience, that which we experience here? And that the archetypes of this particular Logos are somewhat unique with respect to the rest of the creation—but are, of course, related to the all in that they are part of it, but are, I can only say, a unique part—and that the systems of study that we have just talked about would not translate quickly or easily in other parts of the creation. This is a very difficult question to state. Could you clear that up for me?

Ra: I am Ra. We may draw from the welter of statement which you offer the question we believe you ask. Please re-question if we have mistaken your query. The archetypical mind is that mind which… – 76.10

• Questioner: Then you are saying as a result of the polarization in consciousness that has occurred later in the galactic evolution, that the experiences are much more, shall I say, profound or deeper along the two paths. Are these experiences independent of the other path, or must there be action across the potentiated difference between the positive and negative polarity? Or is it possible to have this experience simply because of the single polarity? This is difficult to ask.

Ra: I am Ra. We would agree. We shall attempt to pluck the gist of your query from the surrounding verbiage. The fourth and fifth densities are quite independent… – 78.25

Questioner: The choice of polarity being the unique circumstance, shall I say, for the archetypical basis for the evolution of consciousness in our particular experience indicates to me that we have arrived, through a long process of the Creator knowing Itself, we’ve arrived at a position of present or maximum efficiency for the design of a process of experience. That design for maximum efficiency is in the roots of consciousness and is the archetypical mind and is a product of everything that has gone before. There are, unquestionably, relatively pure archetypical concepts for the seven concepts for mind, body, and spirit. I feel that the language that we have for these is somewhat inadequate.

However, we will continue to attempt to understand—and that is a poor word also—the foundation for this, and I am hoping that I have laid the foundation with some degree of accuracy in attempting to set a background for the development of the archetypes of our Logos. Have I left out anything or made any errors, or could you make any comments on my attempt to lay a background for the construction that our Logos used for the archetypes?

Ra: I am Ra. Your queries are thoughtful.

Questioner: Are they accurate, or have I made mistakes?

Ra: I am Ra. There are no mistakes. – 78.26–27

• Questioner: The wanderer goes through the forgetting process. You mentioned that those who have both third- and fourth-density bodies activated now do not have the forgetting that the wanderer has. I was just wondering if, say, a sixth-density wanderer were here with a third-density body activated, would he have gone through a forgetting that was in sections, shall I say, with a forgetting of fourth, fifth, and sixth densities? And if he were to have his fourth-density body activated, he would have a partial additional memory? And then another partial if his fifth were activated? And then the full memory if he had the sixth activated? Does this make any sense?

Ra: I am Ra. No. – 65.18 (73.5 is similar)

• Questioner: It would be an abridgment of the First Distortion to tell us whether he is still functioning in a positive manner, would it not?

Ra: I am Ra. We perceive you have replied to your own query. – 88.9

• Questioner: How is Ra able to know all of this information? This is a somewhat unimportant question, but it is just amazing to me that Ra is able to know all of these trivial things. What do you do, move in time/space and inspect the problem or what?

Ra: I am Ra. Your former supposition is correct, your latter unintelligible to us. – 96.9

• Questioner: The bent left leg of the two sphinxes indicates a transformation that occurs on the left that doesn’t on the right, possibly an inability in that position to move. Does this have any merit?

Ra: I am Ra. The observation has merit in that it may serve as the obverse of the connotation intended. – 103.14

• Questioner: Thank you. I will make a statement as to the way I see the action, and I would request Ra’s comment. I see the present position as the Creator knowing Itself presently using the concept of polarization. We seem to accentuate or to produce catalyst to increase the desired polarization, whether the mechanism be random, through what we call the higher self, or through the services of an oppositely polarized entity acting upon us with catalyst.

All of these seem to produce the same effect which is more intense polarization in the desired direction once that direction has been definitely chosen. I see catalyst of the second-density insect bite being a function of either, or of any, of the sources of which I have spoken, from random, to augmented through the higher self, or through the oppositely polarized services of those who monitor our activities—all of which have roughly the same ultimate effect. Would Ra comment on my observation?

Ra: I am Ra. We find your observations unexceptional and, in the large, correct. – 101.3

• Questioner: I’m not familiar with the ritual sentences. If the instrument is familiar you need not answer this, but which sentences do you mean?

Ra: [Silence. No response from Ra.] – 46.3

• Questioner: In Archetype Number One, represented by tarot card number one, the Matrix of the Mind seems to me to have four basic parts to the complex. Looking at the card we have, first and most obvious, the Magician as a part, and what seems to be an approaching star. A stork or similar bird seems to be in a cage. On top of the cage we have something that is very difficult to discern. Am I in any way correct in this analysis?

Ra: I am Ra. You are competent at viewing pictures. You have not yet grasped the nature of the Matrix of the Mind as fully as is reliably possible upon contemplation. – 89.21

• For those who wish to enter ever more deeply into the covenant of Love meeting love, we can only suggest that with lighthearted merriment one observe the humor and, shall we say, the oftentimes ridiculous nature of the illusion. – Q’uo, Oct 1, 1989
• There are two healing energies that break the dams of emotional tension: tears and laughter. Both of these can be toxic when they do not contain the gift of compassion. But they can both be the “balm of Gilead” when they contain that compassion that is willing to move through situations, relationships and issues with a light tread and a keen ear for perspective. When tears are allowed to fall, thus breaking the dam of hard-held anguish, they herald a softening of the situation and create the possibility of release from the anguish, so that tears can be a kind of reset button that restores that one who cries to a more wide and broad perspective [in] which things do not seem so bad and in which the wide, wide country beyond the local storm which has caused anguish can be seen. Similarly, laughter at the self and sometimes at the world in general and the absurdities of it is equally a healing, strengthening, empowering release of stuck feelings, restoring the one who laughs to its default settings of normalcy and its normal perspectives on the world and the self.

It is easy to become spiritually stagnant and stuck. There are a million reasons for that. But there is one universal solvent to those tight feelings and that is the application of laughter and the willingness to invoke the gods of humor in order that that reset button may be pushed. – Laitos, Nov 1, 2008

• We wish to speak about that which is so often removed from the point of view of spiritual seekers, and that is the sense of humor, the sense of proportion, and the light touch. It would seem that when a seeker tackles the great questions of truth and life and being, every effort must be focused and there is no time for frivolity. Yet, the greatest lessons are those learned by balanced souls, and usually the balance [of] an incarnated soul is the product of a generous sprinkling of the small vices, excesses and overages of your Earth [inaudible]. This makes each seeker aware of its own imperfection, and allows the seeker to see the cosmic humor of living in physical vehicles made of clay.

All of these portions of laughter and joy in its various distortions are healers, healers of the broken rhythms of imperfectly perceived lives. We say imperfectly perceived, yet we hope that you understand that in the end each perception is perfect. It is only that the seeker’s path moves on, and habits of mind which limit the viewpoint often need to be shed, yet humor abides, and perfection abides, and in every change and combination of events still are you who you are.

Do you not find this humorous that one can be imperfect and yet perfect? That one can be in a body of dust and clay, and yet live forever? What a marvelous maker are we who are the Creator. Rejoice in the endless humor of an infinite universe. – Latwii, Sep 17, 1987

• The laughter quotient, shall we say, of your days should be gradually moving upward. More things should be transparent to you who have been upon the trail for a while and, therefore, deeply humorous in that humor that goes beyond the smile and warms the heart. For this life that you experience is the joke without the punch line. […] As you gain perspective and see yourself as soap opera characters, cartoon characters, creatures that may be ridiculous and still be safe, secure, and undaunted, so will you lose the many, many layers of fear which cause you to armor against the delightfulness of life. – Q’uo, Jun 24, 1990
• If you have difficulty feeling that laughter is holy, think back to the last time in which you laughed and laughed. Was there not a full feeling of receiving the expression of love, forgiveness, and healing within the heart of that laughter? Laughter is the fire’s communication with the Earth as mercy is the rain’s communication with the Earth. Laughter first burns away pain, then it builds golden castles and offers to the joyous recipient the universe. – Q’uo, Aug 22, 1993

• All is most whole-heartedly oriented for support here. Perceive the group as here: a location in time/space. Within this true home, keep the light touch. Laugh together, and find joy in and with each other. All else is most fully accomplished or planned for accomplishment. – 106.20

• This instrument is under a most severe psychic attack. [She] is bearing up well due to replenished vital energies and a distortion towards a sense of proportion which your peoples call a sense of humor. – 57.1

• I am Ra. All is well. It is our joy to speak with you. – 24.3
• We thank this diligent group. – 100.15
• May we say it is good to be with this group. We appreciate your fidelity. – 46.17
• Were we to again be naïve enough to think that our physical presence was any more effective than that love/light we send your peoples and the treasure of this contact, we would do as we did do. We would be; and we would offer our selves as teach/learners. – 48.3
• The use you make of these transmissions is completely at your discretion. We suggest the flowing of the natural intuitive senses and a minimum of the distortion towards concern. We are content, as we have said, to be able to aid in the evolution of one of your peoples. Whatever efforts you make cannot disappoint us, for that number already exceeds one. – 37.3